"Sleep is comfortable, but
awakening is interesting."
Hazrat
Inayat Khan
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Commentary by Pir-o-Murshid Inayat Khan:
There are some who are content with a belief taught at home or in church.
They are contented, and they may just as well rest in that stage of
realization where they are contented until another impulse is born in their
hearts to rise higher. The Sufi does not force his belief or his thoughts
upon such souls. In the East, there is a saying that it is a great sin to
awaken anyone who is fast asleep. This saying can be symbolically understood.
There are many in this world who work and do things and are yet asleep; they
seem awake externally, but inwardly, they are asleep. The Sufi considers it a
crime to awaken them, for some sleep is good for their health. The work of
the Sufi is to give a helping hand to those who have had sufficient sleep and
who now begin to stir in their sleep, to turn over. And it is that kind of
help which is the real initiation.
The awakened soul sees all of the doings of adults as the doings of the
children of one father. He looks upon them as the Father would look upon all
human beings on the earth, without thinking that they are German or English
or French. They are all equally dear to him. He looks upon all full of
forgiveness, not only upon those who deserve it, but also upon the others,
for he understands the reason behind it all. By seeing good in everybody and
in everything, he begins to develop that divine light that expands itself,
illuminating the greater part of life and revealing it as a scene of divine
sublimity.
The mystic develops a wider outlook on life, and this wider outlook changes
his actions. He develops a point of view that may be called a divine point of
view. Then he rises to the state in which he feels that all that is done to
him comes from God, and when he himself does right or wrong, he feels that he
does right or wrong to God. To arrive at such a stage is true religion. There
can be no better religion than this, the true religion of God on earth. This
is the point of view that makes a person God-like and divine. He is resigned
when badly treated, but for his own shortcomings, he will take himself to
task, for all his actions are directed towards God.
A person whose soul has awakened becomes awake to everything he sees and
hears. Compared to that person everyone else seems to be with open eyes and
yet not to see, to be with open ears and yet not to hear. There are many with
open ears, but there is rarely one who hears, and there are many with open
eyes, but there is hardly one who sees. ... The moment the soul has awakened,
music makes an appeal to it, poetry touches it, words move it, art has an
influence upon it. It no longer is a sleeping soul, it is awake and it begins
to enjoy life to a fuller extent. It is this awakening of the soul which is
mentioned in the Bible, 'Unless the soul is born again it will not enter the
kingdom of heaven'. Being born again means that the soul is awakened after
having come on earth, and entering the kingdom of heaven means that this
world, the same kingdom in which we are standing just now, turns into heaven
as soon as the point of view has changed.
Is it not interesting and most wonderful to think that the same earth we walk
on is earth to one person and heaven to another? And it is still more
interesting to notice that it is we who change it; we change it from earth
into heaven, or we change it otherwise. This change comes not by study, nor
by anything else, but only by the changing of our point of view.
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It is time for Zorba to start meditating, and it is time for the people who are meditators not to allow themselves to escape from the world... Only in completion is there bliss. Only in completion have you come home. Osho
Friday, 25 April 2014
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