Sunday, 2 December 2012


Self Knowledge

I tell people to get to know the self, but seekers who hear this equate it with what beginners see, and think there is nothing hard to understand about it. You should take it more slowly for a while, and be more careful. What do you call the self?

How about the sayings of ancient worthies on the self? "Roaming the mountains, enjoying the rivers" – you say, "I understand—who else is it?" Another saying goes, "It is your self" -- you say, "I understand this too; it is myself." But how about the reply, "Mountains, rivers, the whole earth"? It is also said, "When you eat, the meal is your self" -- how do you understand that? You still can't get to it. An ancient worthy said, "The whole earth is your self" – so how can you clear your mind?

Whenever I see that people have misunderstood, I quote ancient stories to question them. For example, Jingqing asked Xuansha, "I have just entered the school; please point out a way in." Xuansha said, "Do you hear the sound of the valley stream?" Jingqing replied, "Yes." Xuansha said, "Enter from here." Jingqing got the message from this.

I ask you, when he heard, what did he hear? Everyone says he heard the sound of the water, but what use is such in interpretation? According to their view, the hearing clearly takes in everything at once, so there is no sound to be found apart from this hearing; everything being a manifestation from one's subjectivity it is representation of active consciousness. Some answer that it was not the sound of water he heard, but his self. To this I say, how can the self hear the self? This is what is called recognizing mind, recognizing nature.

Buddhism is an easily understood, energy-saving teaching; people strain themselves. Seeing them helpless, the ancients told people to try meditating quietly for a moment. These are good words, but later people did not understand the meaning of the ancients; they went off and sat like lumps with knitted brows and closed, eyes, suppressing body and mind, waiting for enlightenment. How stupid! How foolish!
 
Foyan
 


 

Tuesday, 6 November 2012

Sunday, 4 November 2012

If a person wishes to enter the Buddha realm, he should purify his mind so it becomes as if vacuous and empty, and leave far behind the various phenomena and graspings. One should cause the mind, whatever direction it goes, to be without obstructions. Can you be like this in your everyday practice? If you are able to respond in this way, then the moon and water will face each other calmly, and the wind in the pines will be clear and never ending. Meditating in this way, one could experience the boundlessness of one's original mind, which is identical to the mind of all the Buddhas.

 - Hongzhi

painting credit: RealPainter

Saturday, 3 November 2012

Wednesday, 24 October 2012

Most of us think too much, especially about events and people, local and global, famous and not so famous. When we are always thinking about what is happening on the surface of life, the visible, then it is as if we are living a superficial life. Deep down inside there is a voice, a longing, a calling to depth. It's our heart, reminding us to visit, explore and express the depths of our ourselves. Going deep and being deep requires time spent in solitude, some periods of introversion and a conversation with ourselves. How on earth will we ever see what is in our heart unless we dive deep inside, switch on the light and look. Those who do will tell you it changes everything. What do they see? Simple, only beauty and truth. They are always there, waiting for us to return. Waiting to welcome us and to introduce ourselves to ourself.

Monday, 1 October 2012

If you wish to have your eyes opened, first open your heart and let it break.

Sunnydreams
 
 

Saturday, 29 September 2012

Within each one of us there is a master of the universe. Not the universe out there but the inner universe of our thoughts and feelings, attitudes and actions. Most people realise too late what awaits within and how valuable it is. For too long we allow ourselves to be distracted and bewitched by all that is happening outside. To be the master of your inner world is to be the master of your own destiny. Are you going to be the master or a slave?

Tuesday, 11 September 2012

Coming out on October 1, The Dalai Lama's Cat... a novel by David Michie, author of Buddhism for Busy People, Hurry Up and Meditate and Enlightenment to Go.
 
 

Thursday, 6 September 2012

“Perhaps it will seem to you that the sunshine is brighter and that everything has a new charm. At least, I believe this is always the result of a deep love, and it is a beautiful thing. And I believe people who think love prevents one from thinking clearly are wrong; for then one thinks very clearly and is more active than before. And love is something eternal—the aspect may change, but not the essence. There is the same difference in a person before and after he is in love as there is in an unlighted lamp and one that is burning. The lamp was there and it was a good lamp, but now it is shedding light too, and that is its real function. And love makes one calmer about many things, and in that way, one is more fit for one’s work.”


Vincent Van Gogh





photo credit: Burning Desire by Sunnydreams

http://www.redbubble.com/people/sunnydreams/works/9317236-burning-desire
Anger spoils the beauty of the soul, introversion regains it.



photo credit: Ina Mar