The recorded experiences of the many mystics in all religions is of particular interest because we can learn from these what the spiritual path looks like when it is not guided by specific verbal or written teachings. Most of these individuals in past centuries did not know that there was such a thing as a spiritual path and that others had travelled the same or a similar route. They just felt a longing to come closer to God and to feel at one with Him, to melt into Divinity like a drop of water becomes one with the ocean. Each of them had different experiences and many of them walked only part of the way, but by constructing a composite picture from a large number of their writings we can discern a distinct pattern of the typical mystical path. Few mystics seem to have travelled all of this 'typical' path, but this may be because we can see only one life-time of a multiple-life-time journey. This typical mystical path may best be described as a five-stage journey and we may easily see its relationship to contemporary spiritual practises.
1. The Awakening
The spiritual awakening is the beginning of the mystical path and also of the spiritual path in general. It may be sudden or gradual. Often it comes as an emotionally overwhelming 'mystical experience', possibly ending a period of great emotional torment and suffering. Another frequent setting is during a spiritual initiation ceremony, such as presently during water baptism for 'Born-Again Christians'. Others may have this awakening experience during an especially intense prayer or meditation or drift gradually onto the path by attending workshops or reading spiritual books. The latter as well as others coming to the path because of philosophical considerations turn out to become like the 'mental mystics' as compared to the 'emotional mystics' who had their mystical experiences mainly at the emotional level. This initial peak experience may last for hours or days with gradually declining intensity. Commonly it is a combination of deep feelings, such as universal love, with profound spiritual intuition or insight, although depending on the personality traits the emotional or the mental component may dominate. Also psychic phenomena are frequently involved in the form of visions and voices.
2. Purification
After the awakening the individual does not only want to repeat the mystical experience but really wants to live in a permanent state of grace close to God. However, the aspiring mystic realises that he is not yet worthy, he becomes acutely aware of his imperfections, of the impurity of his thoughts and feelings. He starts to cleanse himself of all selfish or impure desires. Commonly this is combined with periods of fasting or food denial. Medieval mystics tended to be very severe with themselves in order to 'mortify' the body and with it the unruly senses and the desires of the flesh. Worldly pursuits no longer hold any interest. Periods of prayer and meditation are greatly extended. While this process of purification requires strong willpower and causes much self-inflicted pain, it is also increasingly interspersed with beautiful and uplifting mystical experiences that spurn the seeker on to greater sacrifices for the sake of more rapturous experiences. This purification process continues for many years. Instead of turning the spiritual energies released by the awakening experience inward to purify, it may also be directed outwards. These individuals then become religious fanatics and may remain at this level for the rest of their lives.
3. Illumination
After the Self has been sufficiently cleansed or purified and the mind remains fully focused on the presence and the qualities of the Divine, a state of illumination may unexpectedly arise. This will be similar to the experience of awakening but even more intense and longer lasting. Again, it may be predominantly emotional with feelings of indescribable Divine love, being at one with 'All That Is' and combined with visions and voices, or it may be predominantly mental with profound insights and states of pure knowing. Commonly the initial peak experience is combined with perceiving an intense or blinding inner white light. For many months these deep feelings and insights will keep flowing in, but gradually settle into a state of a permanently raised and more intuitive consciousness. The illuminated mystic will now always remain aware of the Divine presence in everyone and everything and radiate a presence of love and goodwill. Intuitive abilities will be greatly increased. Commonly, one will receive a spiritual gift with the illumination. This may be the ability to heal or to see or to know. By developing this ability one will become a great healer, seer or spiritual teacher. The perception of mysticism as being incomprehensible to normal, unenlightened humans is due to the fact that most mystical writings were composed by the emotional type of mystics. They focused on emotional states of being and perceived and described their visions and experiences with emotional metaphors that remained incomprehensible to the uninitiated. This is similar to the present descriptions of reality given by quantum physicists. Life in this state of illumination is easy and full of joy, a permanent state of great happiness and contentment. It is like living in a state of grace that can never be lost again. But sometimes it is being lost.
4. The Dark Night of the Soul
There is a saying that he whom God loves most, will be given the severest tests. This certainly seems to be true of the few mystics who continue to travel further along the spiritual path even after illumination. During the long and difficult purification process the aspiring mystic gave up most of his sense attachments, the pleasure of eating, of sexual union, of bodily comfort and of pleasant company. Instead all the energies were focused only on what was perceived to be transcendental and divine. But there was still one thing left that had not been surrendered, that is the will, the central part of the Self. To give up the will, the innate instinct for personal happiness had to be surrendered. This is called the 'mystical death' or the spiritual crucifixion. During illumination the mystic seemed to walk hand in hand with God and sunned himself in eternal Divine bliss. This makes the contrast even greater to the feeling of having lost all the former grace and glory and being totally abandoned by God to a life in abject misery. However, gradually the Self begins to accept total surrender. It gives up itself, its personality and individuality, asks for nothing and desires nothing. Now there is total passivity and acceptance of whatever God has ordained or whatever comes. Now the mystic is finally ready for the last stage of his earthly journey.
5. The Unitive Life
Finally, by giving up everything, the mystic has gained everything. By being completely passive, he is able to be filled with the Divine Spirit. No longer does he experience the strong mood swings between divine bliss and utter desolation, he has now settled into a feeling of constant peaceful and love-filled union with the Divine. However, this is not the goal of his long journey, just a by-product. The real achievement is that the mystic is now an ideal tool or instrument of the Divine Will to be used for manifesting the Great Plan on earth. While now the mystic still lives in the world, he is no longer of the world. He may be a great reformer, healer, inventor, statesman, educator or spiritual teacher but whatever he does is never for any small or selfish interests, instead it is always for the greater good of All That Is. He now lives a life of service. Whatever he does, he is now a spiritual master, even if that is not always apparent to the outside world. After his passing, he will be an ascended being, not needing to return to earth.
1. The Awakening
The spiritual awakening is the beginning of the mystical path and also of the spiritual path in general. It may be sudden or gradual. Often it comes as an emotionally overwhelming 'mystical experience', possibly ending a period of great emotional torment and suffering. Another frequent setting is during a spiritual initiation ceremony, such as presently during water baptism for 'Born-Again Christians'. Others may have this awakening experience during an especially intense prayer or meditation or drift gradually onto the path by attending workshops or reading spiritual books. The latter as well as others coming to the path because of philosophical considerations turn out to become like the 'mental mystics' as compared to the 'emotional mystics' who had their mystical experiences mainly at the emotional level. This initial peak experience may last for hours or days with gradually declining intensity. Commonly it is a combination of deep feelings, such as universal love, with profound spiritual intuition or insight, although depending on the personality traits the emotional or the mental component may dominate. Also psychic phenomena are frequently involved in the form of visions and voices.
2. Purification
After the awakening the individual does not only want to repeat the mystical experience but really wants to live in a permanent state of grace close to God. However, the aspiring mystic realises that he is not yet worthy, he becomes acutely aware of his imperfections, of the impurity of his thoughts and feelings. He starts to cleanse himself of all selfish or impure desires. Commonly this is combined with periods of fasting or food denial. Medieval mystics tended to be very severe with themselves in order to 'mortify' the body and with it the unruly senses and the desires of the flesh. Worldly pursuits no longer hold any interest. Periods of prayer and meditation are greatly extended. While this process of purification requires strong willpower and causes much self-inflicted pain, it is also increasingly interspersed with beautiful and uplifting mystical experiences that spurn the seeker on to greater sacrifices for the sake of more rapturous experiences. This purification process continues for many years. Instead of turning the spiritual energies released by the awakening experience inward to purify, it may also be directed outwards. These individuals then become religious fanatics and may remain at this level for the rest of their lives.
3. Illumination
After the Self has been sufficiently cleansed or purified and the mind remains fully focused on the presence and the qualities of the Divine, a state of illumination may unexpectedly arise. This will be similar to the experience of awakening but even more intense and longer lasting. Again, it may be predominantly emotional with feelings of indescribable Divine love, being at one with 'All That Is' and combined with visions and voices, or it may be predominantly mental with profound insights and states of pure knowing. Commonly the initial peak experience is combined with perceiving an intense or blinding inner white light. For many months these deep feelings and insights will keep flowing in, but gradually settle into a state of a permanently raised and more intuitive consciousness. The illuminated mystic will now always remain aware of the Divine presence in everyone and everything and radiate a presence of love and goodwill. Intuitive abilities will be greatly increased. Commonly, one will receive a spiritual gift with the illumination. This may be the ability to heal or to see or to know. By developing this ability one will become a great healer, seer or spiritual teacher. The perception of mysticism as being incomprehensible to normal, unenlightened humans is due to the fact that most mystical writings were composed by the emotional type of mystics. They focused on emotional states of being and perceived and described their visions and experiences with emotional metaphors that remained incomprehensible to the uninitiated. This is similar to the present descriptions of reality given by quantum physicists. Life in this state of illumination is easy and full of joy, a permanent state of great happiness and contentment. It is like living in a state of grace that can never be lost again. But sometimes it is being lost.
4. The Dark Night of the Soul
There is a saying that he whom God loves most, will be given the severest tests. This certainly seems to be true of the few mystics who continue to travel further along the spiritual path even after illumination. During the long and difficult purification process the aspiring mystic gave up most of his sense attachments, the pleasure of eating, of sexual union, of bodily comfort and of pleasant company. Instead all the energies were focused only on what was perceived to be transcendental and divine. But there was still one thing left that had not been surrendered, that is the will, the central part of the Self. To give up the will, the innate instinct for personal happiness had to be surrendered. This is called the 'mystical death' or the spiritual crucifixion. During illumination the mystic seemed to walk hand in hand with God and sunned himself in eternal Divine bliss. This makes the contrast even greater to the feeling of having lost all the former grace and glory and being totally abandoned by God to a life in abject misery. However, gradually the Self begins to accept total surrender. It gives up itself, its personality and individuality, asks for nothing and desires nothing. Now there is total passivity and acceptance of whatever God has ordained or whatever comes. Now the mystic is finally ready for the last stage of his earthly journey.
5. The Unitive Life
Finally, by giving up everything, the mystic has gained everything. By being completely passive, he is able to be filled with the Divine Spirit. No longer does he experience the strong mood swings between divine bliss and utter desolation, he has now settled into a feeling of constant peaceful and love-filled union with the Divine. However, this is not the goal of his long journey, just a by-product. The real achievement is that the mystic is now an ideal tool or instrument of the Divine Will to be used for manifesting the Great Plan on earth. While now the mystic still lives in the world, he is no longer of the world. He may be a great reformer, healer, inventor, statesman, educator or spiritual teacher but whatever he does is never for any small or selfish interests, instead it is always for the greater good of All That Is. He now lives a life of service. Whatever he does, he is now a spiritual master, even if that is not always apparent to the outside world. After his passing, he will be an ascended being, not needing to return to earth.
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